Luang Phoo Thuad BE2506
Wat Prasat, Bangkok
In BE2506, Wat Prasat was devastated by a fire, prompting the need for reconstruction. To raise funds for this endeavor, a special batch of amulets was created and consecrated through two elaborate chanting ceremonies.
The first chanting session took place from March 6th to 9th, BE2506, lasting four days and nights. The second session was held from November 13th to 15th, BE2506, spanning three days and nights. These ceremonies were marked by mass chanting led by numerous esteemed guru monks, including Archarn Tim of Wat Changhai, Luang Phoo Tim of Wat Lahanrai, Luang Phor Ngern of Wat Don Yaihom, and several others.
The creation of these amulets involved the use of sacred materials. Archarn Tim from Wat Changhai contributed Nur Wan, while broken fragments of Somdej Wat Bangkhunphrom and soils from four holy sites from the Buddha’s time were also incorporated. This blend of materials added to the amulets’ spiritual significance.
The two grand blessing ceremonies for the amulets were significant events. The first, from March 6th to 9th, BE2506, saw the participation of 234 monks, who chanted continuously for four days and nights. The second ceremony, from November 13th to 15th, BE2506, involved 108 monks and lasted three days and nights. During these ceremonies, the amulets were blessed with holy materials from over 300 temples, including remnants from old Somdej Wat Bangkhunprom, old Somdej Wat Rakang, and powders from Luang Phor Thuad Wat Changhai BE2497 and Luang Phor Sodh Wat Paknam, among others.
In conclusion, the creation and consecration of these amulets were vital in raising funds to rebuild Wat Prasat after the fire. The extensive participation of revered monks and the incorporation of sacred materials underscored the amulets’ importance, making them cherished objects of spiritual significance.
在佛历2506年，瓦帕萨佛寺被一场大火摧毁，促使重建工作的必要性。为了筹集资金，一批特殊的佛牌被制作并通过两次盛大的诵经仪式进行加持。
第一次诵经仪式于佛历2506年3月6日至9日举行，持续了四天四夜。第二次仪式于佛历2506年11月13日至15日举行，持续了三天三夜。这些仪式由许多尊贵的高僧主持，包括瓦章海佛寺的阿赞添、瓦拉韩赖的龙普添、瓦栋亚宏的龙普银等各府名寺的高僧。
这些佛牌的制作涉及使用神圣材料。瓦章海佛寺的阿赞添贡献了制作龙普托的草药，还包含了崇迪瓦曼坤碰佛牌的碎片以及来自佛陀时代四个圣地的土壤。这些材料的结合增加了佛牌的精神意义。
佛牌的两次盛大加持仪式是重要的事件。第一次仪式于佛历2506年3月6日至9日举行，有234位僧侣参与，他们连续诵经四天四夜。第二次仪式于佛历2506年11月13日至15日举行，有108位僧侣参与，持续三天三夜。在这些仪式期间，佛牌被超过300座寺庙的神圣材料加持，包括已破碎的崇迪瓦曼坤碰、已破碎的崇迪瓦拉康、佛历2497年的瓦章海佛寺的龙普托佛牌、瓦帕南龙婆术的佛牌和佛历2495年的崇迪奈炮的剩余粉末等。
总之，这些佛牌的制作和加持对于筹集资金重建被火灾摧毁的瓦帕萨佛寺至关重要。尊敬的僧侣们的广泛参与和神圣材料的使用突显了这些佛牌的重要性，使它们成为具有重要精神意义的珍贵物品。
